ABOUT THE ARTIST...
GUAN ZE JU - CHINA
GUAN
ZE JU..
Times of great upheaval often produce great artists. This
seems to be a truism for the Twentieth Century. Its two world wars
created environments rich with constant reevaluations of the role
and purpose of art. Powerful movements, such as Surrealism, altered
the way people view the world and communicate with each other.
Similar contributions to the world of art from Asia have thus far
not been wholly appreciated, such as the legacy provided by China's
Social Realists. One of the greatest of these Social Realists is
Guan Zeju.
Guan Zeju has lived
through some of the most tumultuous times in China's five thousand
year history. He has become a masterful painter and a great teacher
through intense discipline and effort and obviously a great deal of
inherent talent. As a teenager, people called him the "painting ox"
for his single-minded focus, both in Western and in traditional
Chinese modes of expression. Again and again, when he is asked about
his experiences, his birth in 1941 in a small village outside of
Guangzhou (Canton), his formal and informal education and
apprenticeships, he returns to the same word in Mandarin, meaning
roughly "effort."
Through the Cold War
and the Cultural Revolution, Guan continued to paint, whether his
surroundings and possessions were, by current standards, lavish or
incredibly spartan. His efforts produced some of the finest Social
Realist artwork in China, artwork now being understood for its
influence on the social and political course of the world's most
populous nation. His numerous portraits and murals of Mao Ze Dong,
paintings and drawings of ethnic minorities, images exalting the
glory of the Han Chinese, collections in the National Museum of
China, significant works in the Museums of Nanchang and Henan
Provinces, as well as numerous prestigious private collections,
stand as important testaments to the times in which he has lived.
Guan began at a very
young age with graphite and watercolor as well as traditional
Chinese ink. At the age of fifteen, he was recognized as a prodigy
and awarded by his junior high school with an exhibition of more
than two hundred works of art in at least three media. He later
graduated first in his class from the Guangzhou Institute of
Fine Arts. His teachers at the Institute passed on to him
knowledge of techniques and trends both within and outside of China.
One of his two primary instructors spent a number of years studying
in Russia. The other spent time in America, at the Art Institute
of Chicago.
After art school and
much success in the public sphere, Guan moved south with his wife to
live in relative isolation on the large South China Sea island of
Hainan. The work of this period includes many quickly executed
studies of common people all over the island, many fishermen, women
working with crops and government employees. For Guan, this was a
communion with the fundamentals of painting, a technical mastery of
which he had already achieved. The tropical light was more intense
than any he had yet captured. And the colors, particularly reds,
greens and blues, were richer than those he had thus far allowed
himself to explore; this became the foundation for his great ability
as a colorist. He lived with the people he painted, developing an
empathy for particular individuals evident in the deepening
expressions on their faces. Even the elements became part of his
labors. Often, Guan would work by the sea, suffering terrible
sunburns from days or weeks of sustained painting. Strong winds
would blow sand onto his canvases, sticking on the oils and becoming
part of the texture of his paintings. This place was his sanctuary,
and he feels it represents the most peaceful and joyful fifteen
years of his life to date.
With the entire
history of art, with an emphasis on academic and Symbolist painting,
as his inheritance, Guan possesses the skills to realize any flight
of his own imagination. The subtle influences of Surrealism are also
evident, particularly in earlier paintings, and clearly still inform
aspects of perspective. He can paint like the most expressive of the
Impressionists, or render people's features with a crispness similar
to America's "hyper-realists." Technical virtuosity, however, is
clearly not an end in itself. Rather, technique is the beginning
from which the artist creates the imagery he desires. For Guan, that
imagery is now dance, specifically the ballet.
Qian Xiao Ling, Guan's
wife, is a successful choreographer of traditional Chinese folk
dance, though she also studied ballet. As childhood friends, she
first introduced Guan to the world of dance. Currently, Xiao Ling is
the artistic director of the "Chinese Folk Dance Association of San
Francisco." Guan counts among his close friends many excellent
dancers. One of them is the San Francisco Ballet's principal dancer,
Yuan Yuan Tan. Guan believes Tan is the most formidable dancer he's
seen since his first experience with the ballet in 1958. At the
time, he was seventeen, and one of the former Soviet Union's
greatest dancers was making her first appearance in China. The young
man was captivated by the dignity, grace and power of this dancer,
Galina Ulanova, a woman many consider to be the greatest
dancer/choreographer in the history of Russian ballet. It was a
production of "Swan Lake," and it remains with Guan to this day.
Interestingly, at a competition in 1992 in Paris, it was Ulanova who
judged Tan's ability flawless and gave her a perfect score.
Guan's passion for
dance is not an emulation of past artists such as Degas or
Toulouse-Lautrec. Rather, he is working from his own unique and
reverent love of the ballet and of theater in general. As previously
stated, his technique, both painterly and well-defined, but always
highly expressive, is entirely his own. His paintings are complex in
narrative content and not afraid to be essentially beautiful.
Choosing almost sylvan backdrops for his portraits, nature invades
the dancer's studio with generous light filtering through trees and
curtains to catch a woman often in a moment of ease. These images
convey the experience of watching an accomplished dancer float and
spin about the stage, whether there is motion or stillness. Guan's
work eavesdrops but does not invade upon the private moments of
these dancers. They can be deep in contemplation before a recital,
lacing a slipper or celebrating together a successful performance.
When there are several dancers, the viewer finds in their
distinctive expressions the camaraderie, jealousy or stage fright
associated with their world.
A painting can require
as much as several dozen preliminary sketches, investigations into
both light and composition. These are sometimes preceded by many
hours in the audience, backstage, in the studio, even in the
orchestra pit, taking photographs. Once he makes it to canvas, a
painting may take several weeks to several months to complete. He
employs 18th and 19th century techniques, both in the preparation of
the surface he will work on, and in the complex alchemy involved in
utilizing thin glazes of translucent oil paints. Guan's palette
ranges from subtle hues used to create the transparent folds of a
dancer's costume to luminous red lips, indigo blue curtains and
emerald green leaves.
When asked which
artists Guan himself most admires, he responds not with his
contemporaries, but with names like Alfred Sisley, the great
Impressionist. He speaks with deep respect for the deceptive
simplicity and powerful movement of Monet. Isaac Levitan, a Russian
academic painter of landscapes is a favorite. But Guan's greatest
admiration is reserved for the late nineteenth century Russian
master Ilya Repin, a man who produced dramatic nearly monochrome
canvases, scenes from the theater and portraits of friends like Leo
Tolstoy.
With such great depth
to his abilities, a willingness to learn and experiment, to
"instruct" himself, Guan Zeju's greatest achievements are clearly
ahead of him. Weinstein Gallery is deeply honored to be a part of
his future, and to present his work to the public in America, in
China and throughout the world. As this extraordinary artist
continues to develop his own voice, his own visual language, one
which combines all his disparate learning, he will undoubtedly
produce wholly unexpected and new imagery for a world refreshingly
enamored once more with representational art.
source: Weinstein